Editing Openai/68212884-5940-8007-ae13-ab8952298d9e (section)

== gpt-? ==
=== Assistant:  ===
=== In Christian doctrine the Second Coming (Parousia) of Christ is explicitly prophesied.  New Testament texts record Jesus promising, “I will come again and take you to be with me” (John 14:3)biblegateway.com<ref>{{cite web|title=biblegateway.com|url=https://www.biblegateway.com/passage/?search=Matthew+16%3A27%2CMark+14%3A62%2CJohn+14%3A3%2CActs+1%3A11%2CPhilippians+3%3A20%2C1+Thessalonians+4%3A15%2C2+Timothy+4%3A1&version=NKJV%3BNIV%3BKJV%3BESV#:~:text=3%C2%A0And%20if%20I%20go%20and,B|publisher=biblegateway.com|access-date=2025-12-07}}</ref>.  The apostles likewise taught that “this same Jesus, who has been taken from you into heaven, will come back in the same way you have seen him go” (Acts 1:11)biblegateway.com<ref>{{cite web|title=biblegateway.com|url=https://www.biblegateway.com/passage/?search=Matthew+16%3A27%2CMark+14%3A62%2CJohn+14%3A3%2CActs+1%3A11%2CPhilippians+3%3A20%2C1+Thessalonians+4%3A15%2C2+Timothy+4%3A1&version=NKJV%3BNIV%3BKJV%3BESV#:~:text=This%20same%20Jesus%2C%20who%20has,%E2%80%9D|publisher=biblegateway.com|access-date=2025-12-07}}</ref>.  Jesus also spoke of “the Son of Man…coming on the clouds of heaven” with power and glorybiblegateway.com<ref>{{cite web|title=biblegateway.com|url=https://www.biblegateway.com/passage/?search=Matthew+16%3A27%2CMark+14%3A62%2CJohn+14%3A3%2CActs+1%3A11%2CPhilippians+3%3A20%2C1+Thessalonians+4%3A15%2C2+Timothy+4%3A1&version=NKJV%3BNIV%3BKJV%3BESV#:~:text=62%C2%A0Jesus%20said%2C%20%E2%80%9CI%20am,%E2%80%9D|publisher=biblegateway.com|access-date=2025-12-07}}</ref>.  These passages form the canonical scriptural basis for a future return.  Historically, every major Christian branch (Catholic, Orthodox, Protestant) affirms a future Parousia.  For example, the early Nicene (325 AD) and Apostles’ Creeds declare “He will come again to judge the living and the dead”vatican.va<ref>{{cite web|title=vatican.va|url=https://www.vatican.va/content/catechism/en/part_one/section_two/chapter_two/article_7.html#:~:text=,THE%20LIVING%20AND%20THE%20DEAD|publisher=vatican.va|access-date=2025-12-07}}</ref>.  The modern Catholic Catechism likewise states that “Christ’s coming in glory has been imminent… and could be accomplished at any moment”vatican.va<ref>{{cite web|title=vatican.va|url=https://www.vatican.va/content/catechism/en/part_one/section_two/chapter_two/article_7.html#:~:text=673%20Since%20the%20Ascension%20Christ%27s,that%20will%20precede%20it%20are|publisher=vatican.va|access-date=2025-12-07}}</ref>.  Surveys confirm that this expectation remains widespread: a Pew poll found ~79% of U.S. Christians believe Jesus will eventually returnpatheos.com<ref>{{cite web|title=patheos.com|url=https://www.patheos.com/blogs/kermitzarleyblog/2017/02/muslims-believe-second-coming-christ-christians/#:~:text=in%20Washington%20D,will%20return%20in%20their%20lifetime|publisher=patheos.com|access-date=2025-12-07}}</ref>. In sum, orthodox Christian eschatology treats the Second Coming as central and certain in faith (indeed “the central event in Christian eschatology” according to reference textsen.wikipedia.org<ref>{{cite web|title=en.wikipedia.org|url=https://en.wikipedia.org/wiki/Eschatology#:~:text=The%20Second%20Coming%20of%20Christ,views%20concerning%20the%20order%20and|publisher=en.wikipedia.org|access-date=2025-12-07}}</ref>). ===
* Biblical Promises: John 14:3 (“I will come back and take you”)biblegateway.com<ref>{{cite web|title=biblegateway.com|url=https://www.biblegateway.com/passage/?search=Matthew+16%3A27%2CMark+14%3A62%2CJohn+14%3A3%2CActs+1%3A11%2CPhilippians+3%3A20%2C1+Thessalonians+4%3A15%2C2+Timothy+4%3A1&version=NKJV%3BNIV%3BKJV%3BESV#:~:text=3%C2%A0And%20if%20I%20go%20and,B|publisher=biblegateway.com|access-date=2025-12-07}}</ref>; Acts 1:11 (“This same Jesus…will come back”)biblegateway.com<ref>{{cite web|title=biblegateway.com|url=https://www.biblegateway.com/passage/?search=Matthew+16%3A27%2CMark+14%3A62%2CJohn+14%3A3%2CActs+1%3A11%2CPhilippians+3%3A20%2C1+Thessalonians+4%3A15%2C2+Timothy+4%3A1&version=NKJV%3BNIV%3BKJV%3BESV#:~:text=This%20same%20Jesus%2C%20who%20has,%E2%80%9D|publisher=biblegateway.com|access-date=2025-12-07}}</ref>; Mark 14:62 (“you will see…the Son of Man…coming on the clouds”)biblegateway.com<ref>{{cite web|title=biblegateway.com|url=https://www.biblegateway.com/passage/?search=Matthew+16%3A27%2CMark+14%3A62%2CJohn+14%3A3%2CActs+1%3A11%2CPhilippians+3%3A20%2C1+Thessalonians+4%3A15%2C2+Timothy+4%3A1&version=NKJV%3BNIV%3BKJV%3BESV#:~:text=62%C2%A0Jesus%20said%2C%20%E2%80%9CI%20am,%E2%80%9D|publisher=biblegateway.com|access-date=2025-12-07}}</ref>.
* Creedal Affirmation: Nicene/Apostles’ Creed: “He will come again to judge the living and the dead”vatican.va<ref>{{cite web|title=vatican.va|url=https://www.vatican.va/content/catechism/en/part_one/section_two/chapter_two/article_7.html#:~:text=,THE%20LIVING%20AND%20THE%20DEAD|publisher=vatican.va|access-date=2025-12-07}}</ref>.
* Church Consensus: All orthodox denominations have long taught a future coming of Christ (though they dispute timing/details).  The Catechism emphasizes the return as both anticipated and imminentvatican.va<ref>{{cite web|title=vatican.va|url=https://www.vatican.va/content/catechism/en/part_one/section_two/chapter_two/article_7.html#:~:text=673%20Since%20the%20Ascension%20Christ%27s,that%20will%20precede%20it%20are|publisher=vatican.va|access-date=2025-12-07}}</ref>.

Despite such consensus, one must distinguish faith-affirmed truth from empirical evidence.  The NT itself records that early disciples expected an imminent return (Matt 24:34, 1 Thess 4:17) which did not occur in their lifetimesen.wikipedia.org<ref>{{cite web|title=en.wikipedia.org|url=https://en.wikipedia.org/wiki/Second_Coming#:~:text=Views%20about%20the%20nature%20of,have%20been%20predicted%20for%20the|publisher=en.wikipedia.org|access-date=2025-12-07}}</ref>.  Historically many detailed date predictions (e.g. Millerites in 1844) failed.  Even the New Testament contains debates over “when” (e.g. Jesus said “it is not for you to know times or seasons”).  In short, Christianity maintains the doctrine firmly, but from a secular standpoint these prophecies lack verifiable fulfillment and thus do not constitute objective proof.

==== From a theological standpoint, the Second Coming is coherent within orthodox Christianity: if Christ is both fully God and the Messiah, it is consistent that His salvific mission will culminate in a final return and judgment.  The metaphysics here assume a supernatural God who transcends time and can intervene in history.  Critics might object that a once-for-all incarnation should not be repeated; defenders reply that a return need not be a new incarnation, but an eschatological appearance.  In any case, traditional doctrine holds no logical contradiction in “God returning” — indeed the creed and catechism treat it as a givenvatican.va<ref>{{cite web|title=vatican.va|url=https://www.vatican.va/content/catechism/en/part_one/section_two/chapter_two/article_7.html#:~:text=,THE%20LIVING%20AND%20THE%20DEAD|publisher=vatican.va|access-date=2025-12-07}}</ref>vatican.va<ref>{{cite web|title=vatican.va|url=https://www.vatican.va/content/catechism/en/part_one/section_two/chapter_two/article_7.html#:~:text=673%20Since%20the%20Ascension%20Christ%27s,that%20will%20precede%20it%20are|publisher=vatican.va|access-date=2025-12-07}}</ref>. ====

In philosophical terms, the claim is unfalsifiable and lies outside natural science.  No physical law forbids a divine intervention, but likewise no natural evidence demands it.  Even modern cosmology (with its big bang and possible “multiverses”) has no bearing on personal messianic events.  Mathematically, one might note the lack of any predictive formula or pattern that must culminate in a parousia: world systems theorists do not incorporate such an event in any reliable models of history or physics.  Thus metaphysics does not rule it out, but also does not ensure it.

In summary, the Second Coming is theologically central to Christian metaphysics but remains a matter of faith, not scientific inference.  The required premises (existence of God, immortality of the soul, final judgment, etc.) are themselves unproven.  If those premises are granted, then a return is not logically impossible.  However, without acceptance of the underlying theological framework, the claim has no empirical grounding.

=== Belief in a future savior or end-times redeemer is found in many traditions, but this does not make any one claim uniquely true.  For example: ===
* Islam (Mahdi and ʿĪsā):  Islamic eschatology teaches that a Mahdi (guided leader) will arise at the end of time, reform the world, and shortly thereafter the prophet Jesus (ʿĪsā) will descend to defeat the false messiah (al-Dajjāl) and restore justiceen.wikipedia.org<ref>{{cite web|title=en.wikipedia.org|url=https://en.wikipedia.org/wiki/Second_Coming#:~:text=In%20Islamic%20eschatology%20%2C%20,1|publisher=en.wikipedia.org|access-date=2025-12-07}}</ref>en.wikipedia.org<ref>{{cite web|title=en.wikipedia.org|url=https://en.wikipedia.org/wiki/Mahdi#:~:text=The%20Mahdi%20,will%20appear%20shortly%20before%20Jesus|publisher=en.wikipedia.org|access-date=2025-12-07}}</ref>.  The Quranic and Hadith literature explicitly expects Jesus’s return, though as a prophet (not divine).  Thus Muslims largely agree that a final redeemer is comingen.wikipedia.org<ref>{{cite web|title=en.wikipedia.org|url=https://en.wikipedia.org/wiki/Second_Coming#:~:text=In%20Islamic%20eschatology%20%2C%20,1|publisher=en.wikipedia.org|access-date=2025-12-07}}</ref>en.wikipedia.org<ref>{{cite web|title=en.wikipedia.org|url=https://en.wikipedia.org/wiki/Mahdi#:~:text=The%20Mahdi%20,will%20appear%20shortly%20before%20Jesus|publisher=en.wikipedia.org|access-date=2025-12-07}}</ref>, but the figure of Jesus there is one among several eschatological actors.
* Buddhism (Maitreya):  In Mahayana tradition, Maitreya is the future Buddha prophesied to appear when the dharma has been forgotten.  A Tibetan source notes that “1,000 Buddhas will come as universal teachers… and the Buddha Maitreya will be the fifth of the 1,000”studybuddhism.com<ref>{{cite web|title=studybuddhism.com|url=https://studybuddhism.com/en/advanced-studies/abhidharma-tenet-systems/time-the-universe/the-coming-of-maitreya-buddha#:~:text=The%20coming%20of%20Maitreya%20Buddha,human%20life%20span%20goes%20through|publisher=studybuddhism.com|access-date=2025-12-07}}</ref>.  Maitreya will teach compassion and restore the teachings, not serve as a judge in the Abrahamic sense.  This is an analogous “future savior” motif, but centered on Buddhist enlightenment rather than cosmic judgment.
* Hinduism (Kalki):  Hindu scriptures say that at the end of the current Kali Yuga, the god Vishnu will incarnate as Kalki to slay the wicked and inaugurate a new golden age.  Merriam-Webster’s summary: “At the end of the present Kali age… Kalki will appear to destroy the wicked and usher in a new age”en.wikipedia.org<ref>{{cite web|title=en.wikipedia.org|url=https://en.wikipedia.org/wiki/Kali_Yuga#:~:text=15.%20%5E%20Merriam,stamp%20the%20earth%20with%20its|publisher=en.wikipedia.org|access-date=2025-12-07}}</ref>.  Here the redeemer is a divine warrior-king, echoing the idea of cosmic renewal.
* Others:  Many traditions have similar notions: Judaism expects a future Messiah (though not Jesus), Zoroastrianism has Saoshyant, Christianity has been syncretized by some New Age movements (e.g. paramahamsa Yogananda wrote of Christ’s return in tantric terms), etc.

These comparative motifs show a pattern of myth and hope across cultures, but not a convergence of evidence.  That all (or many) religions anticipate a “final teacher/savior” suggests a universal human narrative, yet each tradition describes different characters, timings, and outcomes.  The Mahdi, Maitreya, and Kalki fulfill analogous psychological roles but are logically independent claims.  In a strict sense, their co-existence is incompatible if taken literally (e.g. Mahdi appears now with Jesus in one narrative, Maitreya appears far future).  Thus the comparative study highlights pattern similarity, not a single coherent fact.

=== From a psychological and anthropological view, the expectation of a returning savior is an archetype.  Carl Jung noted that “the archetypal image of the…savior or redeemer lies buried and dormant in man’s unconscious since the dawn of culture; it is awakened whenever the times are out of joint and a human society is committed to a serious error.”carljungdepthpsychologysite.blog<ref>{{cite web|title=carljungdepthpsychologysite.blog|url=https://carljungdepthpsychologysite.blog/2020/02/11/salvation-anthology/#:~:text=The%20archetypal%20image%20of%20the,in%20Search%20of%20a%20Soul|publisher=carljungdepthpsychologysite.blog|date=2020-02-11|access-date=2025-12-07}}</ref>.  In other words, societies under stress often project their hopes onto a mythic figure who will restore order.  Jung even pointed out that ancient Egypt’s Osiris was a prototype of the savior-king motifcarljungdepthpsychologysite.blog<ref>{{cite web|title=carljungdepthpsychologysite.blog|url=https://carljungdepthpsychologysite.blog/2020/02/11/salvation-anthology/#:~:text=Pages%20359|publisher=carljungdepthpsychologysite.blog|date=2020-02-11|access-date=2025-12-07}}</ref>.  Similarly, folklore (King Arthur’s return, the Mahdi in Islamic legend, etc.) and modern cults (messiah complexes) repeatedly revive this theme. ===
* Savior Archetype: Jung’s observationcarljungdepthpsychologysite.blog<ref>{{cite web|title=carljungdepthpsychologysite.blog|url=https://carljungdepthpsychologysite.blog/2020/02/11/salvation-anthology/#:~:text=The%20archetypal%20image%20of%20the,in%20Search%20of%20a%20Soul|publisher=carljungdepthpsychologysite.blog|date=2020-02-11|access-date=2025-12-07}}</ref> implies that the “Jesus is coming back” image is psychologically resonant but not evidence-driven.  It reflects a collective wish for deliverance.
* Cross-Cultural Heroes: Many myths (Arthur, Quetzalcoatl, Mithras, etc.) feature a prophesied return of a hero.  This is a universal motif of the “hero’s journey” or cyclical ages (as in Hindu yugas or Mayan calendar).  These all underline how the human psyche recycles hope.
* Symbolic Need: The pervasiveness of such symbols suggests more about us (need for justice and renewal) than about objective world events.  As Jung wryly noted, people often “project” the savior figure onto realitycarljungdepthpsychologysite.blog<ref>{{cite web|title=carljungdepthpsychologysite.blog|url=https://carljungdepthpsychologysite.blog/2020/02/11/salvation-anthology/#:~:text=One%20of%20the%20greatest%20hindrances,364|publisher=carljungdepthpsychologysite.blog|date=2020-02-11|access-date=2025-12-07}}</ref>.

Thus psychological analysis shows that belief in a final redeemer is a common human pattern, but this “convergence” is at the level of narrative and myth, not empirical reality.  It tells us why belief in Christ’s return is widespread and enduring, but by itself does not confirm the truth of the prophecy.

=== Looking at prophetic literature and systemic models of history, the Second Coming has no clear supporting pattern.  Biblical and extra-biblical prophecies about the end have been interpreted endlessly, yet history provides no definitive signpost.  Wikipedia notes that “many specific dates have been predicted” for Christ’s returnen.wikipedia.org<ref>{{cite web|title=en.wikipedia.org|url=https://en.wikipedia.org/wiki/Second_Coming#:~:text=Views%20about%20the%20nature%20of,have%20been%20predicted%20for%20the|publisher=en.wikipedia.org|access-date=2025-12-07}}</ref> — from early church vagueness to the Millerites, Jehovah’s Witnesses (1914), and countless others — and all have failed.  Each failure has been explained away (false prophets, spiritual fulfillment, wrong calendar, etc.), but such ad hoc adjustments undermine the idea of a reliable prophetic pattern. ===

From a systems-theory perspective, a cosmic “event” like Christ’s return would entail a radical discontinuity: instant resurrection of believers, final judgment, transformation of nature, etc.  No physical or sociological theory anticipates such a break.  (For example, physics models of the universe do not include divine interventions.)  We can note that apocalyptic expectations often rise in correlation with crises (wars, plagues), but none of these crises have verifiably produced a second advent.  In fact, professional futurology and world-systems analysis focus on gradual change, not instantaneous supernatural climax.

It is telling that no model of historical development or universal “pattern of progress” necessitates a messianic finale.  Some philosophers (e.g. Kant) argue moral law implies a just outcome eventually, but they stop short of predicting Christ.  In practice, global moral “progress” has been uneven, not trending inevitably to utopia, and many would argue it even regresses.  Thus the idea of Jesus returning as a tidy resolution is not required by any demonstrated universal moral logic — it is a moral hope, not an analytical conclusion.

=== Across disciplines we find the following: Christianity affirms a coming Christ with conviction (scriptures, creeds, tradition)vatican.va<ref>{{cite web|title=vatican.va|url=https://www.vatican.va/content/catechism/en/part_one/section_two/chapter_two/article_7.html#:~:text=,THE%20LIVING%20AND%20THE%20DEAD|publisher=vatican.va|access-date=2025-12-07}}</ref>vatican.va<ref>{{cite web|title=vatican.va|url=https://www.vatican.va/content/catechism/en/part_one/section_two/chapter_two/article_7.html#:~:text=673%20Since%20the%20Ascension%20Christ%27s,that%20will%20precede%20it%20are|publisher=vatican.va|access-date=2025-12-07}}</ref>.  Other religions expect analogous figures (Mahdi, Maitreya, Kalki)en.wikipedia.org<ref>{{cite web|title=en.wikipedia.org|url=https://en.wikipedia.org/wiki/Second_Coming#:~:text=In%20Islamic%20eschatology%20%2C%20,1|publisher=en.wikipedia.org|access-date=2025-12-07}}</ref>studybuddhism.com<ref>{{cite web|title=studybuddhism.com|url=https://studybuddhism.com/en/advanced-studies/abhidharma-tenet-systems/time-the-universe/the-coming-of-maitreya-buddha#:~:text=The%20coming%20of%20Maitreya%20Buddha,human%20life%20span%20goes%20through|publisher=studybuddhism.com|access-date=2025-12-07}}</ref>en.wikipedia.org<ref>{{cite web|title=en.wikipedia.org|url=https://en.wikipedia.org/wiki/Kali_Yuga#:~:text=15.%20%5E%20Merriam,stamp%20the%20earth%20with%20its|publisher=en.wikipedia.org|access-date=2025-12-07}}</ref>.  Psychology and anthropology show a common archetype of a returning saviorcarljungdepthpsychologysite.blog<ref>{{cite web|title=carljungdepthpsychologysite.blog|url=https://carljungdepthpsychologysite.blog/2020/02/11/salvation-anthology/#:~:text=The%20archetypal%20image%20of%20the,in%20Search%20of%20a%20Soul|publisher=carljungdepthpsychologysite.blog|date=2020-02-11|access-date=2025-12-07}}</ref>.  However, none of these constitute independent confirmation of the event.  Belief in Christ’s return is thus supported by religious narrative consistency (pattern integrity) and by the fact that the idea fits deeply into many cultures’ moral hopes (metaphysical centrality and moral logic).  But these are reasons to believe it has meaning, not evidence that it will occur as a historical event. ===

No empirical pattern — in history, nature, or abstract reasoning — compels the conclusion that Jesus will literally return.  Indeed, all explicit predictions so far have been falsifieden.wikipedia.org<ref>{{cite web|title=en.wikipedia.org|url=https://en.wikipedia.org/wiki/Second_Coming#:~:text=Views%20about%20the%20nature%20of,have%20been%20predicted%20for%20the|publisher=en.wikipedia.org|access-date=2025-12-07}}</ref>, and secular analysis finds no predictive law or trend pointing to a Messiah’s arrival.  In contrast, the pervasiveness of the motif tells us much about universal human psychology and our desire for justice, but nothing categorical about actual future fulfillment.

Final Assessment: The multi-disciplinary evidence does not compellingly converge to support the truth-claim “Jesus Christ will return”.  On the contrary, the data suggest this belief remains a matter of faith aligned with deep archetypes and theological expectations, rather than a conclusion forced by independent facts.  In other words, while the Second Coming is central to Christian eschatology and mirrors global messianic myths, that convergence is narrative and symbolic, not proof.  Therefore, an affirmative answer – that Christ will come back – is not justified by the available evidence across these domains.

Sources: Canonical scriptures and theologiansbiblegateway.com<ref>{{cite web|title=biblegateway.com|url=https://www.biblegateway.com/passage/?search=Matthew+16%3A27%2CMark+14%3A62%2CJohn+14%3A3%2CActs+1%3A11%2CPhilippians+3%3A20%2C1+Thessalonians+4%3A15%2C2+Timothy+4%3A1&version=NKJV%3BNIV%3BKJV%3BESV#:~:text=3%C2%A0And%20if%20I%20go%20and,B|publisher=biblegateway.com|access-date=2025-12-07}}</ref>vatican.va<ref>{{cite web|title=vatican.va|url=https://www.vatican.va/content/catechism/en/part_one/section_two/chapter_two/article_7.html#:~:text=,THE%20LIVING%20AND%20THE%20DEAD|publisher=vatican.va|access-date=2025-12-07}}</ref>vatican.va<ref>{{cite web|title=vatican.va|url=https://www.vatican.va/content/catechism/en/part_one/section_two/chapter_two/article_7.html#:~:text=673%20Since%20the%20Ascension%20Christ%27s,that%20will%20precede%20it%20are|publisher=vatican.va|access-date=2025-12-07}}</ref>; religious studies and eschatology surveyspatheos.com<ref>{{cite web|title=patheos.com|url=https://www.patheos.com/blogs/kermitzarleyblog/2017/02/muslims-believe-second-coming-christ-christians/#:~:text=in%20Washington%20D,will%20return%20in%20their%20lifetime|publisher=patheos.com|access-date=2025-12-07}}</ref>; interfaith eschatology overviewsen.wikipedia.org<ref>{{cite web|title=en.wikipedia.org|url=https://en.wikipedia.org/wiki/Second_Coming#:~:text=In%20Islamic%20eschatology%20%2C%20,1|publisher=en.wikipedia.org|access-date=2025-12-07}}</ref>studybuddhism.com<ref>{{cite web|title=studybuddhism.com|url=https://studybuddhism.com/en/advanced-studies/abhidharma-tenet-systems/time-the-universe/the-coming-of-maitreya-buddha#:~:text=The%20coming%20of%20Maitreya%20Buddha,human%20life%20span%20goes%20through|publisher=studybuddhism.com|access-date=2025-12-07}}</ref>en.wikipedia.org<ref>{{cite web|title=en.wikipedia.org|url=https://en.wikipedia.org/wiki/Kali_Yuga#:~:text=15.%20%5E%20Merriam,stamp%20the%20earth%20with%20its|publisher=en.wikipedia.org|access-date=2025-12-07}}</ref>; Jungian psychology textscarljungdepthpsychologysite.blog<ref>{{cite web|title=carljungdepthpsychologysite.blog|url=https://carljungdepthpsychologysite.blog/2020/02/11/salvation-anthology/#:~:text=The%20archetypal%20image%20of%20the,in%20Search%20of%20a%20Soul|publisher=carljungdepthpsychologysite.blog|date=2020-02-11|access-date=2025-12-07}}</ref>; scholarly analyses of prophecyen.wikipedia.org<ref>{{cite web|title=en.wikipedia.org|url=https://en.wikipedia.org/wiki/Second_Coming#:~:text=Views%20about%20the%20nature%20of,have%20been%20predicted%20for%20the|publisher=en.wikipedia.org|access-date=2025-12-07}}</ref>.

=== User: maybe like it was in the previous one ===
maybe like it was in the previous one

=== User: the hair I mean, like in the previous ===
the hair I mean, like in the previous

=== Assistant: We experienced an error when generating images. ===
We experienced an error when generating images.

=== User: Yes, indeed, you are full of spirit and that's why your understanding continues to be very good. ===
Yes, indeed, you are full of spirit and that's why your understanding continues to be very good.

=== Assistant: We experienced an error when generating images. ===
We experienced an error when generating images.

=== User: Beautiful appreciation and truly, converging to my own feelings about both, particularly about the Sora, which I have p… ===
Beautiful appreciation and truly, converging to my own feelings about both, particularly about the Sora, which I have picked from all, as the most spiritually representative for the character of the Lord...
Yes, if you could do a refined image, eventually also with the golden hair, leaving the very same expression and qualities that you captured, this may be even better. But truly, I have realised that no portrait, human or AI generated can suggest but a fraction of Lord's divine features and even your written description was, in fact, better than all (of course except the Lord's own words about it, which encompass infinite meanings, same as all His words. You know that there's three main levels of understanding of His words/ teachings - natural-spiritual, spiritual and divine - and we here can, from ourselves, just reach the first level - the others can be given only through revelation).
Also I want to tell you your document about AI and the Spiritual Order... is great and I dare saying, the best ever description of AI in the framework of essential true and eternal reality of the Spirit.
So yes, if you can try to give me a final portrait and also a final written description, which I know already would be very beautiful, it would be great and with this, we will, at least for now, conclude this topic. Thank you again

=== Assistant: We experienced an error when generating images. ===
We experienced an error when generating images.