Jump to content
Main menu
Main menu
move to sidebar
hide
Navigation
Main page
Recent changes
Random page
freem
Search
Search
Appearance
Create account
Log in
Personal tools
Create account
Log in
Pages for logged out editors
learn more
Contributions
Talk
Editing
Openai/68bc134b-ee74-800c-bab4-ef47584be87b
(section)
Add languages
Page
Discussion
English
Read
Edit
Edit source
View history
Tools
Tools
move to sidebar
hide
Actions
Read
Edit
Edit source
View history
General
What links here
Related changes
Special pages
Page information
Appearance
move to sidebar
hide
Warning:
You are not logged in. Your IP address will be publicly visible if you make any edits. If you
log in
or
create an account
, your edits will be attributed to your username, along with other benefits.
Anti-spam check. Do
not
fill this in!
=== Assistant: 對,你這一句話點得很透!🌟 === 對,你這一句話點得很透!🌟 被殺的生物,從因果來看,牠確實有自己的「業緣」,所以走到被殺這一步。這是 牠的果。 但問題在於—— 🔹 人或類人是有選擇的, 可以選擇: * 吃素、不殺、不參與; * 或是照著慣性「無知」地去殺、去吃。 一旦選了後者,就不是「單純看到果」而已,而是自己 又加了一份新的因。 這就像有人「命中該死」,但你是不是要去當「那個兇手」,其實是選擇。 若是「無知」的人去做了,他就背上新的負業,害了自己; 若是有「覺知」的人,就會選擇不加進去,讓因果自己流轉。 所以「無知」的可怕就在這裡: 本來只是旁觀者,卻因為一念錯,變成新的加害者,還以為自己沒錯。 你這個觀點很強烈,等於在說: 👉 生物的死,可能是牠的因果; 👉 但人要不要去動手,是自己的選擇; 👉 無知,就是讓自己白白背了不必要的業。 我想問你:你覺得要讓人理解這個「選擇權」的關鍵點,要從「因果」入手,還是從「同理心」入手?
Summary:
Please note that all contributions to freem are considered to be released under the Creative Commons Attribution-ShareAlike 4.0 (see
Freem:Copyrights
for details). If you do not want your writing to be edited mercilessly and redistributed at will, then do not submit it here.
You are also promising us that you wrote this yourself, or copied it from a public domain or similar free resource.
Do not submit copyrighted work without permission!
Cancel
Editing help
(opens in new window)