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Openai/6941a147-f88c-8013-9b9b-6ffd2c253b30
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==== The Priors About SEND That Make This Seem Like a Good Idea ==== To find this idea compelling, someone would likely hold several implicit beliefs about special educational needs: ===== 1. SEND is primarily a placement problem, not a systemic one ===== They see the “SEND crisis” as driven mainly by a shortage of suitable physical spaces rather than: * underfunding, * workforce shortages, * legal accountability pressures, * complexity and diversity of needs, * or failures of inclusive mainstream provision. If space is the bottleneck, then unused buildings look like a solution. ===== 2. SEND pupils are best educated separately and locally, not inclusively ===== They likely believe that: * specialist provision is inherently better than mainstream inclusion for most SEND pupils, * proximity and calm environments matter more than integration with peers, * and separation is not stigmatising but protective. This assumes SEND is something to be accommodated away from the mainstream, rather than reshaping the mainstream. ===== 3. “Special needs” are relatively homogeneous and predictable ===== For churches to seem viable, one must assume: * needs can be clustered geographically, * staffing can be generalist rather than highly specialised, * buildings need not be purpose-built, * and compliance (safeguarding, accessibility, medical needs) is manageable or secondary. This flattens the reality that SEND ranges from speech delay to profound medical dependency. ===== 4. SEND provision benefits primarily from moral goodwill and community space, not technical expertise ===== There’s an assumption that: * the right spirit (care, calm, community) can compensate for limits in infrastructure, * and that education is closer to pastoral care than to a highly regulated public service. This aligns SEND with charity and benevolence rather than rights and entitlements. ===== 5. The crisis is partly caused by modern institutional failure, not historical neglect ===== They may believe: * bureaucracy, secularisation, and centralisation have stripped communities of local solutions, * older, simpler models were more humane, * and reactivating traditional institutions could repair modern excesses. SEND becomes another example of “we’ve overcomplicated things.”
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