Jump to content
Main menu
Main menu
move to sidebar
hide
Navigation
Main page
Recent changes
Random page
freem
Search
Search
Appearance
Create account
Log in
Personal tools
Create account
Log in
Pages for logged out editors
learn more
Contributions
Talk
Editing
Openai/6874b524-4134-8013-b5e6-0601c853d841
(section)
Add languages
Page
Discussion
English
Read
Edit
Edit source
View history
Tools
Tools
move to sidebar
hide
Actions
Read
Edit
Edit source
View history
General
What links here
Related changes
Special pages
Page information
Appearance
move to sidebar
hide
Warning:
You are not logged in. Your IP address will be publicly visible if you make any edits. If you
log in
or
create an account
, your edits will be attributed to your username, along with other benefits.
Anti-spam check. Do
not
fill this in!
===== After his 1918 revolutionary pieces, Yakob spent the early 1920s in Moscow’s increasingly politicized music scene. He was a student and later a protégé of Reinhold Glière, but with his dissonant compositions, African-American rhythmic motifs, and jazz inflections, he soon stood apart from the more conservative Soviet musical establishment. ===== It was during this period that he encountered Vladimir Dukelsky, a gifted student from a noble family who shared Yakob's fascination with syncopation, American spirituals, and tonal experimentation. The two had a brief, intense friendship—playing four-hand piano arrangements in cafés near Tverskaya, arguing over Stravinsky’s Symphony of Psalms, and dissecting the possibilities of “Soviet jazz.” But their paths diverged sharply by 1924: * Dukelsky, ever aware of his aristocratic pedigree and uneasy with Soviet conformity, emigrated via Constantinople to Paris, eventually reinventing himself as Vernon Duke in the United States. * Yakob, stubborn and idealistic, chose to stay. His 1925 work “Steel & Shadows: Suite for Dancer and Machine” premiered at the Meyerhold Theater and was hailed by avant-garde critics as “a proletarian jazz ritual.” But party officials grumbled about “Negro decadence,” “bourgeois individualism,” and “non-dialectical rhythm.”
Summary:
Please note that all contributions to freem are considered to be released under the Creative Commons Attribution-ShareAlike 4.0 (see
Freem:Copyrights
for details). If you do not want your writing to be edited mercilessly and redistributed at will, then do not submit it here.
You are also promising us that you wrote this yourself, or copied it from a public domain or similar free resource.
Do not submit copyrighted work without permission!
Cancel
Editing help
(opens in new window)