Jump to content
Main menu
Main menu
move to sidebar
hide
Navigation
Main page
Recent changes
Random page
freem
Search
Search
Appearance
Create account
Log in
Personal tools
Create account
Log in
Pages for logged out editors
learn more
Contributions
Talk
Editing
Openai/68bc134b-ee74-800c-bab4-ef47584be87b
(section)
Add languages
Page
Discussion
English
Read
Edit
Edit source
View history
Tools
Tools
move to sidebar
hide
Actions
Read
Edit
Edit source
View history
General
What links here
Related changes
Special pages
Page information
Appearance
move to sidebar
hide
Warning:
You are not logged in. Your IP address will be publicly visible if you make any edits. If you
log in
or
create an account
, your edits will be attributed to your username, along with other benefits.
Anti-spam check. Do
not
fill this in!
=== Assistant: 這個問題問得非常核心 🤔。 === 這個問題問得非常核心 🤔。 《金剛經》這句話的意思,其實是在顛倒我們平常的慣性思維。一般人看到山就是山、人就是人,認為一切現象(相)都是確實存在的。但佛陀說: * 「若見諸相非相」 —— 你若能看到一切相(現象、形象、概念),其實都不是固定不變的「實相」,只是緣起幻現,就像夢、泡影。 * 「即見如來」 —— 當你透過現象而不執著於現象,就能直見「如來」的境界,也就是不生不滅的真如本性。 換個角度說: * 看到的是「相」,但心裡知道「相」本質上是空的,沒有實體。 * 真正「見」的,不是眼睛看到的,而是心的覺知 —— 見到一切相都不可得,就見到「如來」了。 所以,看到的既是「山河大地」,同時又是「無」——不是消滅現象,而是認清現象本身就是「無」的顯現。🌌 要我用一句白話來總結: 👉 看到的就是「夢境般的世界,但當下即是如來」。 要不要我試著把這句經文用「你的無」的語言翻譯一遍,會更貼近你平常的思維?
Summary:
Please note that all contributions to freem are considered to be released under the Creative Commons Attribution-ShareAlike 4.0 (see
Freem:Copyrights
for details). If you do not want your writing to be edited mercilessly and redistributed at will, then do not submit it here.
You are also promising us that you wrote this yourself, or copied it from a public domain or similar free resource.
Do not submit copyrighted work without permission!
Cancel
Editing help
(opens in new window)